A couple of items that I read recently set me to pondering just what it is that ought to make Memorial Day special to us as Americans. I agree that the Memorial Day weekend, traditionally regarded as the beginning of summer, is more than an opportunity to sell cars or to cook hamburgers. But it’s an occasion to do what, exactly?
I’m reflecting on the tribute to her husband Walter Brown, who was also my cousin, by Candace Smith Brown. I shared that tribute on my Facebook page yesterday.
I’m also reflecting on an op-ed piece in today’s (May 27, 2016) Wall Street Journal by rabbi Meir Soloveichik. He writes of an annual pre-Memorial Day service, held at a small cemetery in lower Manhattan, by members of his temple.
Candace’s husband Walter devoted his adult life to service to his country; he did not die in combat. He was an army ranger who survived the Vietnam War but lost many friends there. After that war he waged a long personal battle, and ultimately triumphed, over demon rum. He counseled and supported many others in that same fight. He kept bright the memory of those who did not return from Vietnam and who did not, in the words of Joyce Kilmer, “laugh or love again, or taste the Summertime.”
Candace wrote of an American hero of recent years. Rabbi Soloveichik wrote of the 20 or so Jews, buried that New York cemetery, who were heroes of more than two centuries past. They served in the American Revolution. Memorial Day is for them, as it is for my cousin Walter, and for all those who gave their lives for our country in the many years between then and now.
One of the greatest strengths of Jewish folk of all nations, one of the secrets to their endurance through the ages, is that they never forget who they are or whence they came. The rabbi, in his op-ed piece, goes on to say,
“For many Americans, Memorial Day obligates us once a year to remember those who made the ultimate sacrifice for our nation. Yet for Jews, memory, bridging the gap between past and present, is a constant duty. ..‘bygones turn into facts, pale memories into living experiences and archaeological history into a vibrant realty.’
“I am reminded of this every spring, when, in a small cemetery in downtown Manhattan, patriotic Jews, buried for centuries, are given the chance to live again.”
Does Candace not also give Walter, who lived and died centuries later, that same chance to live again? After recounting what he and she used to do on Memorial Day, raising the flag, tending the flowers, cleaning and tending his personal memorial to a fallen comrade, she writes,
“And then, we got out the barbecue and planned our menu and decided what and if we wanted to do anything other than what was most important to us. I will lower the flag and play taps for you and all the others that fought for what we all take for granted.”
That Walter and Candace did, and that all of us may still, decide what and if we want to do anything other than what is more important to us, answers the question I posed at the beginning of this piece: Memorial Day is an occasion to do what, exactly?
Memorial Day is an occasion, first, to make that decision of which Candace writes. We are free to make it because they died to give us that freedom.
Those who died would want us to plan our menus, to be with our loved ones, to associate with whom we please. In short, to laugh and love and taste the Summertime, which begins now. So let us do so, and thereby give all our departed heroes a chance to live again.
We take all those freedoms for granted. We should enjoy our freedoms on this lovely weekend. But only after we also remember all those, from the founding of our nation to the present day, who died to make us free.
May 27, 2016 at 2:39 pm |
Thank you Tom.
July 13, 2016 at 5:39 am |
Well good to read!